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((В фашистской германии был возможен ЛЕГАЛЬНЫЙ брак между лесби??))
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Charlotte Elisabeth Wust (1 November 1913 – 31 March 2006) was a German housewife of a German banking accountant and soldier during World War II. She is known for her tragic love story involving a lesbian relationship with Felice Schragenheim.

The story of the relationship between Schragenheim and Wust is portrayed in the 1999 film Aimée & Jaguar,[1] and in a book of the same name by Erica Fischer (de: Erica Fischer).[2]

She was declared Righteous Among the Nations on 31 August 1995 by Yad Vashem for her efforts to rescue Jewish women and shield them from Nazi persecution during World War II.[3]
World War II and the rescue of Jewish women from Nazi persecution

Residing in Berlin-Schmargendorf with her four children and a housekeeper during the early 1940s while her husband was away at war, Elisabeth Wust was introduced by her housekeeper to a woman named Felice Schragenheim (alias Felice Schröder). After spending time with her and falling in love with her, Wust learned that Schragenheim was in need of protection from Nazi authorities due to her status as a member of the German Resistance and as a Jewish woman.[4]

Their courtship was traditional, according to Kate Connolly, the Berlin correspondent for The Guardian US at the time of her 2001 interview of Lilly Wust. After their introduction, Schragenheim "would come to tea at Lilly's almost daily, bringing flowers and poems. In between, the two would write to each other." When Wust was hospitalized with dental sepsis in March 1943, Schragenheim "brought red roses every day.... On March 25, the two became 'engaged', signing written declarations of their love, which they sealed with a marriage contract three months later."[5]

The couple had begun living together after Wust legally separated from her husband in 1942; they remained a couple until July 1944 when Schragenheim was reported to Nazi officials and captured by the Geheime Staatspolizei (Germany's Secret State Police unit known more commonly as the "Gestapo"). Arrested at the home she shared with Wust, Schragenheim was taken to the Schulstrasse transit camp in Berlin; held there until 4 September 1944, she was then deported to the Theresienstadt concentration camp in Czechoslovakia. Despite the danger, Wust made repeated visits to Schragenheim at Schulstrasse, and also attempted to arrange a visit with her at Theresienstadt, but was refused by the camp's commandant.[6]

Just over a month later, on 9 October 1944, Schragenheim was transported to the Auschwitz concentration camp after being sentenced to death. She is believed to have died on New Year's Eve (31 December 1944), according to Yad Vashem historians, who have stated that "Wust had only been able to escape punishment [for hiding Schragenheim in her home] because she was the mother of four young children whose father was missing in action."[7] Other historians have indicated that, sometime in December 1944, Schragenheim and others prisoners were sent by Auschwitz officials on a death march to the Gross-Rosen concentration camp and also possibly on a second death march to the Bergen-Belsen concentration camp. Although her exact fate was never able to be determined, a Berlin court issued a ruling in 1948 which set her death date as 31 December 1944.[8]

As a result of her involvement with Schragenheim, Elisabeth Wust faced increased scrutiny and harassment by Nazi officials, and was required to check in with local police every two days after Schragenheim's arrest, but this increased danger only strengthened Wust's resolve to shield other women at risk of a fate similar to that being experienced by Schragenheim. After meeting Lucie Friedländer, Katja Lazerstein, and Dr. Rosa Ohlendorf three weeks before Christmas in 1944, Wust then began hiding those three women in an upper level of her Berlin home. All three of the rescued women went on to survive the war; however, Friedländer, having been so badly traumatized by her experiences, ultimately committed suicide.
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Felice Rahel Schragenheim (9 March 1922 – 31 December 1944) was a Jewish resistance fighter during World War II. She is known for her tragic love story with Lilly Wust. She was murdered via a death march from Gross-Rosen concentration camp (today Poland) to Bergen-Belsen concentration camp in Germany or, not later than, March 1945 in Bergen-Belsen.
Memorial stone at concentration camp Bergen-Belsen historical site

The story of the relationship between Schragenheim and Wust is portrayed in the 1999 film Aimée & Jaguar, and in a book of the same name by Erica Fischer.[1] It is also the subject of the 1997 documentary Love Story: Berlin 1942.

Date: 2023-02-25 06:54 pm (UTC)
From: [identity profile] belkafoto.livejournal.com
Критика использования термина
Часть жителей острова Лесбос считает практику использования для обозначения гомосексуальных отношений терминов, производных от названия острова, оскорбительной. По их мнению, слова «лесбиянка», «лесбийский» и другие производные от названия острова — всего лишь географические термины, и употребление их для определения гомосексуальных женщин — оскорбление для населения Лесбоса[7].

Date: 2023-02-25 06:58 pm (UTC)
From: [identity profile] belkafoto.livejournal.com
Сепаратистский феминизм — специфическое направление в радикальном феминизме, утверждающее, что проблема угнетения женщин неразрешима в принципе, и преодолеть её можно лишь путём организации женщинами полностью автономных и не контактирующих с мужчинами коммун, представительницы которых будут находиться в добровольных гомосексуальных отношениях.
From: [identity profile] belkafoto.livejournal.com
Буч (англ. butch) и фэм (фр. femme) — термины сленга ЛГБТ-сообщества. Деление лесбиянок на «активных» бучей и «пассивных» фэм начинается в конце XIX — начале XX века, когда многие дамы высшего света имели романтические однополые связи. В Великобритании в 1928 году Рэдклифф Холл издаёт свой роман «Колодец одиночества», увековечивший фэм/буч-семью. Героиня романа Стефани Гордон становится классическим образцом буча, а её любовница Мери — классическим примером фэм.

Date: 2023-02-25 07:00 pm (UTC)
From: [identity profile] belkafoto.livejournal.com
Различия между «буч» и «фэм» весьма условны. Многие лесбиянки не причисляют себя ни к одной из этих категорий. Например, среди опрошенных в 1989—1990 годах американских лесбиянок 18,5 % определили себя как «фэм», 14,7 % как «буч», 47,9 % сочли себя андрогинными, а 18,8 % не нашли подходящего определения. Существенной разницы в семейном статусе, отношениях с матерью, домашних ролях или в сексуальной практике между «бучами» и «фэм» не выявлено[1].

Date: 2023-02-25 07:02 pm (UTC)
From: [identity profile] belkafoto.livejournal.com
Tribadism (/ˈtrɪbədɪzəm/ TRIB-ə-diz-əm)[1] or tribbing, commonly known by its scissoring position, is a lesbian sexual practice in which a woman rubs her vulva against her partner's body for sexual stimulation, especially for stimulation of the clitoris.[2][3][4]

1061

Date: 2023-02-25 08:58 pm (UTC)
From: [identity profile] belkafoto.livejournal.com
1061: A same-sex marriage between the two men Pedro Díaz and Muño Vandilaz in the Galician municipality of Rairiz de Veiga in Spain occurred on April 16. They were married by a priest at a small chapel. The historic documents about the church wedding were found at Monastery of San Salvador de Celanova.[18]
1781: Jens Andersson of Norway, assigned female at birth but identifying as male, was imprisoned and put on trial after getting "married"[19] to Anne Kristine Mortensdotter in a Lutheran church. When asked about their gender, the response was "Hand troer at kunde henhøre til begge Deele" ("He believes he belongs to both").[20]
1834: Anne Lister, dubbed "the first modern lesbian", married Ann Walker (landowner) at Holy Trinity Church, Goodramgate, York.[21][22]

1901

Date: 2023-02-25 08:59 pm (UTC)
From: [identity profile] belkafoto.livejournal.com
1901

Two women named Marcela Gracia and Elisa Sánchez are able to get legally married in A Coruña, Spain. To achieve it, Elisa adopted a male identity under the name Mario Sánchez to marry Marcela and thus they were able to fool the authorities. The truth eventually broke out and their case appeared in many newspapers throughout Europe, so they had to escape to the Americas to avoid being arrested.[23]

1929

Following the decriminalisation of homosexuality in the Soviet Union, a conference on sexual and gender diversity organised by the People's Commissariat for Health adopts a resolution calling for same-sex marriage to be officially recognised with a requirement for approval from a psychiatrist. The resolution was not adopted into law and homosexuality was re-criminalised by the Soviet Union in 1933 under Joseph Stalin.[24]

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